As the evolving scandal around President Park Geun-hye and her "spiritual advisor" Choi Soon-sil continues to dominate the media, I have ambivalent feelings.
On the one hand, this reminds me a little bit of the potential scandal that never really took root around Nancy Reagan's reliance on astrologers. Imagine if it had turned out that there was documented evidence that Nancy's astrologers had been writing policy speeches for Ronald Reagan (and maybe this was true, but there was never any "smoking gun"), and that said astrologers had made billions of dollars through extortion and influence peddling to business leaders.
On the other hand, there is an element of "moral panic" about this scandal that is quite distasteful to me. My concern lies at the intersection between certain very conservative social forces in Korean society (linked to both Evangelical Christianity and traditional, Joseon-Era Neoconfucianism) and the long-standing cultural habit of condemning and persecuting the ancient shamanistic practices which are the substrate of Korean culture. These practices go under the rubric of "Muism" and have been persecuted and suppressed for at least 1500 years, since Buddhism became the state religion in the Three Kingdoms Era. Yet they remain quite strong, and they have always been connected to a kind of Korean "counterculture" that seems have an almost hippie-pagan flavor (in the sense familiar to westerners) yet is also deeply traditional. It helps to imagine Korean hillbillies.
I despise that this scandal is serving to reinforce the "superstition against superstition" that especially Evangelicals use to condemn nonbelievers. Yet the behavior of the President and her friend, in this context, has been self-evidently reprehensible. This is the sort of thing that could serve to increase the Christian right's stranglehold on South Korea's polity, if carefully spun.
As I've said before, there are positive ways that Christianity's weird, unprecedented takeover of South Korea during the last 50 years has enabled the culture to leapfrog out of its most xenophobic and caste-driven tendencies that were its premodern heritage, but I have always seen Muism and Buddhism, as well as Korea's many vibrant, unconventional syncretistic cults, such as they remain, as important counterweights to the excessive "holier-than-thou" moralizing and intolerance emanating from the mostly American-influenced, Pentecostal churches.
Actually, I find the odd links between one of those bizarre cults, 영세교 ([yeongsegyo], called "Church of Eternity" in English) and the Park dynasty (father dictator and daughter current president) fascinating. They might lend some insight into the Parks' odd relationship with the Korean establishment. That "church," founded by a former Buddhist monk, seems to be equal parts Christianity, Buddhism, and Muism. The daughter of the founder is the one at the center of the current scandal.
[daily log: walking, 6.5km]